B”H
An opportunity to bring about salvation before Rosh Hashanah
This is your opportunity before Rosh Hashanah, Rabbi Levi Yitzchak Linker, shlita, will perform a special Pidyon Nefesh Tikun, in preparation for the Day of Judgment!
To sweeten the judgments, to open the gates of mercy, and to pray on your behalf and your family’s behalf for a good and sweet new year.
You may submit names after payment of the Pidyon Nefesh.
May this great merit stand for you for a year of health, livelihood, and spiritual and material abundance. May you be inscribed and sealed for good!
Rosh Hashanah is the Day of Judgment for the entire world, the time when a person’s life for the coming year is determined: livelihood, health, success, and all the important things in one’s life. In order to arrive at this great day in a state of spiritual purity and proper preparation, the great tzaddikim, led by Rabbi Nachman of Breslov and Rabbi Levi Yitzchak of Berditchev, emphasize the virtue of Pidyon Nefesh as a wondrous way to sweeten the judgments and attain mercy and heavenly abundance.
Pidyon Nefesh is a powerful spiritual act in which a person’s name and their mother’s name are given to a tzaddik together with a sum of money representing the forces of the person’s soul. The tzaddik, through his spiritual power, elevates the intention of the redemption to the roots of the soul, thereby working to sweeten the judgments, transform harsh decrees into mercy, and open the gates of abundance and blessing for the coming year.
Rabbi Nachman teaches that Rosh Hashanah is a time of absolute judgment, and therefore it is important to arrive at it as prepared as possible
חיבור לקדושה: על פי רבי נחמן, הקשר לצדיק, ובעיקר בראש השנה, הוא סוד עצום שמביא לאדם ברכה ושמירה לכל השנה.
Rabbi Levi Yitzchak, the Defender of Israel, dedicated his life to finding merits for the Jewish people and sweetening the judgments upon them:
Spiritual preparation for Rosh Hashanah: Rabbi Levi Yitzchak believed that proper preparation for the Day of Judgment includes not only repentance and prayer, but also spiritual acts capable of sweetening the judgments and drawing a person closer to the infinite light.
Both Rabbi Nachman of Breslov and Rabbi Levi Yitzchak of Berditchev saw Pidyon Nefesh as an act that is entirely merit and rectification:
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